E-Squared Book Club: Week 5

This week we discussed Experiments #6 (The Superhero Principle) and #7 (The Jenny Craig Principle). Both principles relate to the ability of our thoughts to impact physical matter in the material world. First we discussed the results of the seed experiment. As you may recall, Tammy gifted us with sunflower seeds from her studio garden, along with a little bag of soil. It was such a beautiful gift! I went home and planted my seeds that night.

As I tossed them into the soil playfully, I said, "Isn't it AMAZING that this one row of seeds is already growing faster than the other row?? I'm AMAZED!". At that point, of course, they were "just" dry seeds going into soil, sitting on my kitchen table. Nothing had happened yet. Except my thought and feeling of ALREADY being amazed at their growth.

Two days later, I was truly amazed to see sprouts beginning to show. I literally thought nothing about these seeds other than the feeling of amazement that they were already growing faster.

Nov 3 seeds

I added a few drops of water to the carton every couple of days, and regardless of what I saw with my eyes, I commented, "Isn't it AMAZING that this row of seeds is growing so much faster than the other row! I am AMAZED!". I didn't say, "I can't believe it!", or "I can't explain it!". I just held the amazement.

Nov 5 seeds Nov 6 seeds Nov 7 seeds

 

And they continue to grow and amaze me, every single day!

A couple of notes on this experiment for me: I have absolutely NO expectation about me and growing things. I'm not exactly a "green thumb" and haven't had a major draw to grow plants before. I think because of this, I was able to be truly open and playful. I had nothing to prove and everything would be a surprise for me coming from these seeds.

Tammy planted her seeds one day after mine and they had not sprouted at the time of our meeting yesterday. She had placed them with loving care in a special spot at her studio, and every day as she watered them, she waved her hand over them to transmit loving and encouraging energy to the seeds. She talked to them, using the energy of her words to support their growth.

Why were our results different?

We talked about the difference in energy between "wanting" something to happen and "believing" it is already happening. When you send an energy of "want", the result remains in the future. You receive what you asked for, which is continuous wanting. When you believe that something IS, and carry that energy regardless of the "results" you can see with your eyes right now, you support the essence of life that wants to thrive, grow, and come into being.

We demonstrated this with the Push Together-Pull Apart experiment, which I learned from my life coaching mentor, Martha Beck. It goes like this (and is discussed in Martha's latest book, Finding Your Way in a Wild New World):

1. Have a partner stand with their arms bent, hands in front of their body, with palms facing in (as if they are about to clap).

2. Tell them not to let you push their hands together, as you press on the tops of their hands as hard as you can. Fill your thoughts with effort, pushing, and domination as you do this.

3. Now, do the same thing, except this time hold in your mind thoughts of joy and love, or a time in your life when you felt utterly at peace. Don't think about the other person, just hold these thoughts and allow them to spread throughout your entire being. Now just put your palms on the backs of your partner's hands and move your own hands together.

Shirley and I play with the energy of struggle versus oneness.

Experiment #7 was about our food being the carrier of our thoughts' energy into our bodies. Since I don't own a scale, I did this experiment by measuring how I feel in my body when I take the time to taste my food completely. If I'm talking while I eat, this is more difficult to practice. This is when I often lose track of what I'm feeling, and just keep putting food in my mouth until the plate is clean.

For those of you who would like to lose a few pounds, I'm curious what your results are after trying Pam's advice. Notice any negative thoughts you have toward your own body. Let them go and replace them with thoughts that praise your body for the way it already is. Take a moment to bring your thoughts into a state of peace, love, and joy, before you eat your food. And see what happens!

At Quarry Park, the sun continued to shine on us, and it was an unseasonably warm day.

We are open to possibilities!

Shirley in the sun Tammy open arms

Later in the afternoon, we all attended a monthly gathering of Art and Inspiration hosted by Amy Sullivan. Tammy painted a "butterfly brain" image inspired by the E-Squared Book Club.

Tammy painting

Shirley made a collage of cats and flowers and castles and circles.

Shirley collage

And I played with my new acrylic gel mediums. FUN! Art and Inspiration paintingI drew the "Joy" card from the Soul Coaching deck. Its message was to remember that my soul's purpose is simple - to experience joy. And to share this and its healing qualities with the world.

It has been my joy to create this book club and to experience the discoveries together in a circle.

Next week, we discuss the last two chapters, Experiments #8 and #9. In our final week, we will design our own experiments for the holiday season and end of year.

To listen to a brief (17-minute) recording from the phone meeting, click here.

As always, please feel free to share your stories in the comments!

 

 

 

 

 

Live Your Medicine

Lisa Pillar Point FB profile reverse warrior The Native American tradition speaks of each person's Original Medicine - that set of gifts that only you can offer the world with your particular life. I've always felt there was such a finality to the phrase "Original Medicine" - like I had to define the one thing I was here to do, or it would be lost forever.

No pressure!

This feeling would ignite the achiever in me, who would scramble to come up with a name, a brand, a package, a business, something very "put-together" that would create an image of how well I knew my Life's Purpose.

I've been doing some version of that for most of my life. But recently I've begun to discover a process I find much more alive, much more healing, much more in alignment with my own sense of unconditional wholeness. I call it "Live Your Medicine." It is the practice of asking, "What time is it now, for me?". It involves listening for what holds the most fear for me in this moment. And then summoning the courage to take action toward that in one small way. Again and again, revisiting and refreshing with each present moment.

It is reminiscent of Eleanor Roosevelt's words:

"You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, 'I have lived through this horror. I can take the next thing that comes along.' You must do the thing you think you cannot do.”

How often do we actually avoid - quite skillfully - the things that spark fear inside us? How often do we explain away these avoidances with elaborate theories, often quite impressive in their defense of our own status quo?

"Live Your Medicine" captures my emerging discovery that the true healing experiences for me happen whenever I do something that is utterly frightening to my mind's unquestioned beliefs. "Live Your Medicine" is an invitation to search inside yourself to find your edge, and to live in a way that develops your courage, rather than reinforcing old patterns, no matter how comfortable they seem.

For example, each morning for most of my life, I would begin with a "To Do" list - my responsibilities and things to get done. There was no reason for me to get out of bed beyond that list. It served as my purpose. There was no rhythm other than the methodical ticking off of items, showing up for scheduled activities, and getting through things.

Everything in my life changed when I made one seemingly small shift: I began my days differently. Instead of hopping out of bed and beginning to run after my "responsibilities" dutifully, I stepped off my bed and sat in silence, looking out a window at the sequoia tree stretching tall in front of it. I started with five minutes. I did yoga, not when the yoga studio scheduled a class, but when I needed it - sometimes first thing in the morning - and for the length of time my body required it - sometimes only twenty minutes.

Since then, I have maintained a practice of beginning my days with rituals that ground me in my connection to breath, body, and the earth. I am currently blessed with the situation of living just fifty steps from the beach. Most mornings I make the walk out to the bluff, and down to the sand where the birds pace along the water's edge. I wake up gradually, following the pace of the sun's creeping over the fog-covered hills to reveal the glistening surface of the ocean.

I notice, though, that even this ritual can drift into feeling of an "assignment" I give myself. I can fall back into a pattern of giving myself a job - even if that "job" is to start my day more kindly. My practice can harden into a set of rules that I must follow, or else be judged as something less than acceptable to myself. Not very kind!

My mind can turn any practice into a "To Do". It's just a repetitive pattern - a habit that was practiced for many years, and reinforced without questioning.

So my medicine is to "do the thing I think I cannot do". To be attentive to what that thing is, in this moment. And then do it.

I recently learned some simple restorative yoga poses from a friend. No need for the fancy bolsters, blocks, straps, and blankets that I've used in yoga studios. I can use pillows, blankets, and whatever else I have available. The experience is like floating - like my entire body is being supported, almost suspended, without any effort from my muscles. It's like being in water, without having to move at all.

And it's a totally ridiculous way to start the day! Which is why it's my medicine. Living MY medicine, at this particular point in my life, means having the audacity to begin my day by going into a state of complete surrender and relaxation. As if there is nothing to do, nothing to conquer, nowhere to be.

This is what living my medicine looks like for me, right now:

Restorative Yoga Lisa While my body floats in the feeling of being totally supported, my mind rests. It cannot feel fear in this moment of rest. And each moment I spend here, I train in courage. I look fear in the face - the fear that whispers a "To Do" list in my ear - and I do nothing anyway.

What's YOUR medicine right now? What time is it now for YOU?

Photo credits: Top - Randy Bales. Bottom - Lydia Puhak.

Trying To Squeeze Blood From A Turnip and The Power of No Force

Part of a series exploring each of the Breema Nine Principles of Harmony turnips001

Trying to squeeze blood from a turnip is a lot like being at war with reality.

What are the ways we use force against what is, in an attempt to make things the way we think (and thought is the key word here) they should be?

Does it ever really work? And at what price? When we use force, do we even know that our sanity, our inner peace, our body, exists? Or do we only see the blood we want so desperately to come from the turnip, or whatever we are applying force to?

If we see clearly, we first begin to recognize that we are not getting the blood we want, despite all the effort. If we continue to look, we might be able to recognize that there's a turnip involved, a turnip that is quite innocent, being a turnip. It has no blood to give. It's just being squeezed, and squeezed some more, harder and harder. You (the one who is squeezing) keep getting more frustrated, but the turnip is not doing anything different. Surprise, surprise, it's still a turnip! Your squeezing, your effort, your frustration, your attempts, have done absolutely nothing to change that.

The turnip seems puzzled. It seems to ask, "Why are you angry at me for being a turnip? Why are you frustrated that there's no blood in me to give? You are getting everything you possibly can from me, because I am a turnip!"

If we look really deeply, we might then see that it's not the turnip who has the problem. We are, at some level, insane for being attached to an outcome that does not - cannot - exist. Until we see all of this clearly there is no way we will let go of our grip on the turnip. We will keep squeezing and squeezing, until our hand gives out or our frustration gets the better of us. The turnip won't yield any blood, and it probably won't even change shape. But what will we be left with? A sore hand, and a broken spirit. Time spent in useless frustration, curses thrown at the luck we were dealt. And no blood.

Not a very fulfilling way to pass the time. Or a very good way to use the strength in your hands.

Working with the body, I've noticed that there is power in the hand when it receives. When you align your entire body, placing your hand in a position where, when it simply receives the weight of your body, it carries the entire universe in its palm. There is no effort in that moment. There is intention and presence in positioning your body to be able to receive. But once those intentions and alignments are in place, the rest is effortless. There is No Force.

However, there is tremendous power. In the moment of No Force, there is space for the power to heal, to release, to discover, to transform. When we let go of force, we merge with reality. Reality is kind, if we allow it to show us what we need to see.

No Force is a way to practice kindness toward yourself. The beneficiaries of No Force will extend beyond you, but if you need a reason to begin, begin with what is kind to yourself.

Precision, Gentleness, and Letting Go

Braid closeup In The Wisdom of No Escape, there's a chapter where Pema Chodron talks about three useful qualities for life and for meditation: precision, gentleness, and letting go.

I've been consciously living with the nine principles of Breema lately, and I've noticed how precision, gentleness, and letting go are a useful way to greet any practice, old or new.

For example, one of the Breema principles is "No Judgment."

When you begin to study and practice "No Judgment", the first thing you notice is how much judgment is in your mind already.

"No Judgment" brings your attention first to the judgment that's there. Which means, you begin to identify judgment as judgment. That's precision. You may notice as a new student of something, you like to be very precise. So every time you see your mind judging, you say to yourself, "Damn it, I'm judging again! Why am I so judgmental? I need to stop judging so much." And you feel the assault on yourself beginning to happen.

This is the moment when gentleness can enter in. You have an opportunity to practice gentleness, or to continue the assault. Gentleness gives you the opportunity to take a different attitude toward yourself, even as you see, with precision, what is going on. Gentleness encourages you to just see, without extra attacks or criticism or labeling. In other words, no need to judge your judgment. Be gentle with yourself as you begin to see clearly. Just see what is, with no extra.

Letting go is the final practice, and it is the result of practicing both precision and gentleness. Letting go is not something to achieve or do, but is a natural unfolding of both precision and gentleness practiced together. When you play with these qualities of precision and gentleness, dance with them back and forth, and then gradually see that they are both happening all at once, there is a feeling of letting go. Neither precision nor gentleness has to "win". There is no final state to achieve. There is no superior way to be.

Letting go is a sensation of relief. That it's not all such a big deal. That we definitely need to practice, but part of the practice is also to let it all go. Letting go is not a "Forget about trying, I'll just give up" kind of feeling, but rather a smiling recognition that no one needs to win or lose, not even the more or less enlightened parts of your own mind. It's a kind of relaxation into the present, a return to what is, and a feeling that our attached thoughts are not who we are. A knowing that our true essence is something much lighter, and also more timeless than any thought or practice.